Showing posts with label men. Show all posts
Showing posts with label men. Show all posts

Tuesday, March 4, 2014

This Band is so Gay!

A Lesson in Homophobia and Performative Masculinity in the Metal Music Scene


[TRIGGER WARNING: Homophobic language.]


I had to sign a waiver before I entered the venue.
That’s how I could tell this was going to be a great metal show.

Amid the musk of body odor and PBR, through the swaying bodies of beard, flannel, gauges, and tattooed fists, I found my way to the pole in the middle of the floor—there’s always a pole.  It supports me through most metal shows, which often take their toll on my body after a few bands.

I was nodding along to the opening act, giving them some credit for playing what appeared to be a hard to please Clifton Park, NY crowd. And boy was I right.

Between the Buried and Me was the headlining act.
I love those guys. They prove vegans can kick ass.
The crowd was overwhelmingly a BTBAM crowd. It seemed there was little room to be impressed.

Which brings me to right before BTBAM when deafheaven performed, which is the band I truly came to see, seeing as I'd been to a number of BTBAM shows in the past. Deafheaven released what I considered the most important metal album last year, Sunbather, on what I consider to be the most important record label today, Deathwish Records. The band combines beautiful atmospheric elements of Explosions in the Sky with the power and shear brutality of black metal.

However, their sound hasn’t been completely accepted among metal purists because it is too atmospheric and uplifting at times while the lyrics are screamed completely incoherently to the untrained ear.

I was in love with their opening number, “Dream House,” the first track on the aforementioned, Sunbather. The track has so many elements of dynamic emotion and raw, heinous, unbridled metal. After the euphoria of the nine-minute epic, I was given a chance to breathe.

That’s when I heard it.


George Clarke of deafheaven consistently brings a dynamic performance.
“This band is so gay!”

The man who said it resembled a young Rutherford B. Hayes—with one full sleeve of tattoos, a Bud Light, and an unkempt beard. I turned my head immediately and responded, “Not cool, bro.” He smirked at me and said some other unsavory words. The next song, my favorite song, started, so I turned my attention back to the stage.

Ten minutes passed as I enjoyed the next song—however, I couldn’t enjoy it because of what that man said about deafheaven. I wasn’t okay with it.

I’ve heard disparaging statements like this many times at many shows. I often let it slide because it’s whatever. I know that music doesn’t have a sexual orientation. I know that people say things like this out of ignorance. But I couldn’t let this one slide.

When their set ended, I turned to the dude and asked him to explain why he said what he said. He didn’t give me a straight answer. Well, he did and he didn’t.

“They aren’t even metal—it’s hipster bullshit. They don't belong here.” he told me. I turned my head, confusingly, “and what does that even have to do with sexual orientation?”

“Don’t be so sensitive, dude,” he told me.

Sensitive? Obviously this dude didn’t know me or my history of allyship.

He said, "they don't belong here" and all that flashed in front of my face was the discrimination of the Civil Rights movement, the women's suffrage movement, and even today in places like Arizona and Kansas, where homosexuals have recently had legislature proposed to ban them from certain services. Situations like this are moments for learning and for growth. So that's what I wanted to do.

I kindly and coolly explained to him and his snickering friends the reality of his words, the reality of the persecution those, like me, in the LGBTQ+ community face every day because of people tactlessly throwing around abusive language like that. 

I obviously didn't want to cause a scene--the man was bigger than me--yet, I simply wanted to make a point that men shouldn't be afraid to call out other men when we hear offensive and abusive language that disenfranchises other men.

He sipped his beer, obviously annoyed to have been called out.

 
Album cover for deafheaven's album, Sunbather, released June 11, 2013.
“Well, they have this faggot-ass pink album cover,” he told me after a long drag on his Bud Light.
“Oh, and pink isn’t metal?” I respond.
“No. It’s fucking gay.” He said.

Classic gender roles on display right there. Pink isn’t masculine. Are we still at that point in history? Boys are blue and girls are pink? I’m tired of that form of gender role association.

Yes, deafheaven’s new album, Sunbather, has an all-pink cover. And no, it is in no way homosexual. In fact, I praise the high level of irony and beauty the cover brings to the metal scene. I have a sticker of the album cover on my water bottle. I see the album cover every day. Also, the vinyl release for this record is also all pink! It’s quite wonderful to hear such rawness emanating from a pink vinyl record.

The fact that deafheaven is willing to present themselves with such allure, such care for their sound and release their tunes behind a gender role-shattering album cover makes me so proud to be their fan. Sure, that probably wasn’t their point and they may never read this, but I felt the need to stand up to the man who made such a bigoted comment in regard to something he doesn’t understand.

Japan's Baby Metal is an example of brilliant intersectional
metal the crosses gender and musical stereotypes.
Dudes often use offensive and derogative language when confronted with anything they don’t understand. That is in no way excusable. Men who talk and act like this at shows give metal a bad name, give men a bad name, and make me ashamed to identify in either category. I’m tired of this gross lack of respect for art and sexual identity.

“I’d rather be water-boarded than listen to this band again.”

After the show, my friend told me he had heard another person in the crowd say that in reference to deafheaven as the flamboyant vocalist, George Clarke, kissed the crowd goodnight and walked offstage.

I was shocked beyond compare—almost more than the homophobic slur because this was purely an instance where absurd hyperbole is at play, and ignorant stupidity is at fault. While the metal scene is largely based around hyperbolic epic lyrics and language, so too is its fan’s reactions to acts they do not like.

Music is an artform of sound, harmony, beats that fall into varying genres, subgenres and postgenres—of which some styles don’t appeal to everyone. And that’s fine. Yet, what this deeper demonstrates is the power and gross misuse of language.

What it all comes down to is that whatever band it is, the band really doesn’t matter—this applies to any band in any genre at any show, anywhere. What matters is that we, as concertgoers, act as active bystanders when we hear potential harmful language, see harmful actions, and speak up!

I call for all concertgoers to intervene in any of these situations—like I did—stand up for the voiceless, be willing to confront ignorance and disrespect. Because if you won’t, who will?

I’m not sure this will resonate with all readers; yet, this is something that reaches far beyond music—it happens everywhere. That doesn’t mean we must tolerate this sort of behavior.

Speak up in the face of disrespect.

Lemme know your thoughts!

Be well, all.

- Craig.

Join me in dialogue:

                                                              

Sunday, December 29, 2013

In Solidarity, a grief justified

[Note: Video of me performing this poem can be found at the bottom of this post.]

A woman was lying fetal in the dairy aisle.
No one stopped or even acknowledged her—so,
I stopped and asked her,
“Ma’am, is there anything I, anything I, anything I can do for you?”

She just laid there in silent prayer.
I looked around. No one seemed to care.
So I stood over her and prayed with her.

I hovered my hands above her head,
Just as I’d seen my mother do in church.
I prayed for her heart to be filled
with joy and love and peace and understanding.
And for nothing to hurt.

I didn’t care what passersby thought
Of this sight, for I was merely doing
What I thought was right.

“Who is this kid praying for this lady?” 
they might’ve thought.
“Who does he think he is?” 
they might’ve thought.
“I’ll just fill my cart with food I’m going to throw out and never use,”
they might’ve thought.
“I’ll just continue clogging my arteries with filth and greed,”
they might’ve thought.
“I’ll just push my credit card to the max,” 
they might’ve thought.
“I’ll just keep walking and not find out,” 
they might’ve thought.

They might’ve thought.
But they didn’t.

I did.

I stood there protesting in the name of solar flares and nightmares.
I stood there, hands out in acceptance of what I’ll never be
—yet, for one moment, might produce a wonderment so bright
it brings about the coming of a new day
That today we shall stand in solidarity for our fallen,
For our weak—who have no place to stay.

I stood in silence—
repeating in my head the same words my mother used to repeat to me,
“It’s okay, son, it’s okay to be afraid—
the Lord is with you and with everyone today.”
I wanted this woman to be free of what ailed her.
I wanted her balance to be restored with the cosmos
—with her god
—with her mother
—with her bastard father

I repeated a prayer that was forever disconnected and imperfect,
For I do not know what ails her—
She of African skin, a pigment not that of my own,
She of the diaspora—me, ‘Merikuhn-grown.
She of dread-locked hair and pillowed-breasts
She of the universe and me, the rest.

All of these feelings, indifferences, feelings, indifferences
Let me try thinking for myself, instead—
And for she, of whom I pray
She, of whom I pray today,
She, of whom—

Suddenly exclaimed, “My son is dead!
No one told me grief felt so like fear!
He wanted 100, but only saw 14 years

I’m in the dairy aisle and my water just broke!
The water of my forefathers and slave-mothers,
whose amputation is the death-rattle of love.”

She brandished a blade above her head,
“I must return to him in Heaven—where
I know he is waiting for me!”

“Calm down,” I said, “ma’am, calm down!
Is there anything I, anything I, anything I can do for you?”
In broken prayer, she stood tall—now my equal in gravity—
And I thought I knew pain until I looked into her eyes,
Yet, I may never understand for I have never lost a child,

And my only connections
with death
are the two times
I’ve attempted
to end my own life.

Seeing this woman’s agony—
I would never want my mother to know that distress.

Yet, if a mother does not mourn for what she has lost
but for the opportunity her child has lost,
it is comforting to know the child
has not lost the end for which it was created.

And there is comfort to believe that she—herself,
in losing her only biological happiness,
has not lost anything greater,
that she may still hope to attain peace with her mother Venus.
  

In this lifetime, I am able to justify the grief sustained in death,
Especially since my only connections
with death
are the two times
I’ve attempted
to end my own life.

And those are not moments I wish to relive—
for the fear that drove me there was created
by the words of those who do not know
how much words affect those who do not know
that the words being used by those who do not know
what the words mean can affect those who receive the words.
Sticks and stones, sticks and stones,
Words and bones, words and bones

Her son will never know the feeling of being forgotten
He will never have to feel the sting of racial slurs
and cradle-robbing pedophilia.

However, he will forever live on through his mother,
So broken-hearted, she collapsed in a dairy aisle.
The same aisle she was in when she received the call
One year earlier, telling her of her son’s test results.
And that the cancer had spread, and that they must act fast.

She returned to the aisle in hopes of feeling his soft skin once again.
She returned to the aisle in hopes of returning to the day he was born.
She returned to the aisle in hopes of never feeling alone again.

I took the blade from her hand, she fell into my arms.
And we wept.

Never believe you are alone in this world,
There is always someone willing to pray.
There is always something more to say.
There is always something more.
There is always something more.
There is always something more.
There is always something.